Portal:Mesoamerica

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Mesoamerica (Spanish: Mesoamérica) is a region and cultural area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and 16th centuries.

As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. Beginning as early as 7000 BC the domestication of maize, beans, squash and chili, as well as the turkey and dog, caused a transition from paleo-Indian hunter-gatherer tribal grouping to the organization of sedentary agricultural villages. In the subsequent formative period, agriculture and cultural traits such as a complex mythological and religious tradition, a vigesimal numeric system, and a complex calendric system, a tradition of ball playing, and a distinct architectural style, were diffused through the area. Also in this period villages began to become socially stratified and develop into chiefdoms with the development of large ceremonial centers, interconnected by a network of trade routes for the exchange of luxury goods such as obsidian, jade, cacao, cinnabar, Spondylus shells, hematite, and ceramics. While Mesoamerican civilization did know of the wheel and basic metallurgy, neither of these technologies became culturally important.

Among the earliest complex civilizations was the Olmec culture which inhabited the Gulf coast of Mexico. In the Preclassic period, complex urban polities began to develop among the Maya and the Zapotecs. During this period the first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures, and the Mesoamerican writing tradition reached its height in the Classic Maya Hieroglyphic script. Mesoamerica is one of only five regions of the world where writing was independently developed. In Central Mexico, the height of the Classic period saw the ascendancy of the city of Teotihuacan, which formed a military and commercial empire whose political influence stretched south into the Maya area and northward. During the Epi-Classic period the Nahua peoples began moving south into Mesoamerica from the North. During the early post-Classic period Central Mexico was dominated by the Toltec culture, Oaxaca by the Mixtec, and the lowland Maya area had important centers at Chichén Itzá and Mayapán. Towards the end of the post-Classic period the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica.

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The Mesoamerican ballgame or ōllamaliztli (hispanized as Ulama) in Nahuatl was a sport with ritual associations played since 1,400 B.C. by the pre-Columbian peoples of Ancient Mexico and Central America. The sport had different versions in different places during the millennia, and a modern version of the game, ulama, is still played in a few places by the local indigenous population.

The rules of the ballgame are not known, but judging from its descendant, ulama, they were probably similar to racquetball, where the aim is to keep the ball in play. The stone ballcourt goals (see photo to right) are a late addition to the game.

In the most widespread version of the game, the players struck the ball with their hips, although some versions allowed the use of forearms, rackets, bats, or handstones. The ball was made of solid rubber and weighed as much as 4 kg (9 lbs), and sizes differed greatly over time or according to the version played.

The game had important ritual aspects, and major formal ballgames were held as ritual events, often featuring human sacrifice. The sport was also played casually for recreation by children and perhaps even women.

Pre-Columbian ballcourts have been found throughout Mesoamerica, as far south as Nicaragua, and possibly as far north as the now U.S. state of Arizona. These ballcourts vary considerably in size, but all have long narrow alleys with side-walls against which the balls could bounce.

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Bartolomé de las Casas O.P. (c. 1484 – 18 July 1566) was a 16th-century Spanish historian, social reformer and Dominican friar. He became the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians." His extensive writings, the most famous A Short Account of the Destruction of the Indies and Historia de Las Indias, chronicle the first decades of colonization of the West Indies and focus particularly on the atrocities committed by the colonizers against the Indigenous peoples.

Arriving as one of the first settlers in the New World he participated in, and was eventually compelled to oppose, the atrocities committed against the Native Americans by the Spanish colonists. In 1515 he reformed his views, gave up his Indian slaves and encomienda, and advocated, before King Charles V, Holy Roman Emperor, in behalf of rights for the natives. In 1522 he attempted to launch a new kind of peaceful colonialism on the coast of Venezuela, but this venture failed causing Las Casas to enter the Dominican Order and become a friar, leaving the public scene for a decade. He then traveled to Central America undertaking peaceful evangelization among the Maya of Guatemala and participated in debates among the Mexican churchmen about how best to bring the natives to the Christian faith. Traveling back to Spain to recruit more missionaries, he continued lobbying for the abolition of the encomienda, gaining an important victory by the passing of the New Laws in 1542. He was appointed Bishop of Chiapas, but served only for a short time before he was forced to return to Spain because of resistance to the New Laws by the encomenderos, and conflicts with Spanish settlers because of his pro-Indian policies and activist religious stances. The remainder of his life was spent at the Spanish court where he held great influence over Indies-related issues. In 1550 he participated in the Valladolid debate; he argued against Juan Ginés de Sepúlveda that the Indians were fully human and that forcefully subjugating them was unjustifiable. Sepúlveda countered that they were less than human and required Spanish masters in order to become civilized.

Bartolomé de las Casas spent 50 years of his life actively fighting slavery and the violent colonial abuse of indigenous peoples, especially by trying to convince the Spanish court to adopt a more humane policy of colonization. And although he failed to save the indigenous peoples of the Western Indies, his efforts resulted in several improvements in the legal status of the natives, and in an increased colonial focus on the ethics of colonialism. Las Casas is often seen as one of the first advocates for universal Human Rights.

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Did you know?

... that the North Acropolis (pictured) at the ancient Maya city of Tikal served as a royal necropolis and contains the tombs of a number of identified Maya rulers?

... that Xiuhcoatl was a mythological Aztec fire-serpent, viewed as the spirit form of Xiuhtecuhtli, the fire god, and was the lightning-like weapon of the god Huitzilopochtli?

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Credit: Inti-sol

Teotihuacan is an enormous archaeological site in the Basin of Mexico, just 30 miles (48 km) northeast of Mexico City, containing some of the largest pyramidal structures built in the pre-Columbian Americas. Apart from the pyramidal structures, Teotihuacan is also known for its large residential complexes, the Avenue of the Dead, and numerous colorful, well-preserved murals.

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Spanish conquest of the Maya

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Mesoamerica

Mesoamericanists

Mesoamerican cultures

Aztec

Olmec
- Olmec art
- Olmec heartland
- Olmec hieroglyphs
- Olmec influences on Mesoamerican cultures
- Olmec religion
  - Olmec were-jaguar
- Olmec sites
Tarascan or P'urhépecha state
Teotihuacan
- Pyramid of the Sun
- Pyramid of the Moon
Toltec
Totonac
Xinca
- Xinca language
Xochicalco
Zapotec
- Zapotec languages
- Zapotec peoples
- Zapotec sites
  - Dainzu
  - El Palmillo
  - Lambityeco
  - Mitla
  - Monte Albán
  - San José Mogote
  - Yagul
  - Zaachila

Spanish conquest

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History
- Mesoamerica
  - Aztec task force
- Archaeology
Mexico
Central America
- Belize
- El Salvador
- Guatemala
- Honduras
Indigenous peoples of the Americas

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